Jul 202014
 

We often get tallit size inquiries. Obviously it’s a problem sizing someone for a tallit when he can’t try it on. But fortunately perfect tallit sizing is not critical. Since a tallit is worn loosely, you have some leeway. It’s not like buying a t-shirt where you have to get the fit just right.

This week we received an inquiry from someone debating whether to buy a tallit in a size 60 or a size 70.

I think I want to order the blue Prima A.A. Tallit for weekday,s and the Malchut Tallit for Shabbat. Both with thick Ashkenazi tzitzit. I am still worried over whether I should go with a size 60 or a size 70. If I get both tallits in a size 60, and I feel they are too small, can I swap for 70?  Thanks, Zach.

It’s a good thing Zach asked, because since we are located in Israel, returns and exchanges are problematic. You have to pay for shipping three time (to you, back
to Israel and again to you) and we do not refund the amount for the tzitzit we tie on.
I suggested to Zach that he try to do either of the following:

1) Find someone with a size 60 or 70 that you can try on. Remember, the difference between sizes is four inches.
2) Order the Prima A.A. Tallit in a size 60 and wait until it arrives. Then decide if you want to go with a size 70 for the Malchut Tallit. It’s actually fairly common to have a slightly bigger tallit for Shabbat. The smaller size is more practical, the larger size more elegant.

I told Zach that if he wanted to go with the second plan, we could send him a coupon for free shipping on the second tallit.

Jul 162014
 
One of our customers just expressed concern and asked whether we are managing to maintain operations, getting tallit and tzitzit orders out without delay.
Shalom Achi,
We are davening for you everyday! Just wondering if you are able to fulfill orders to America right now with all that is going on.
Kol tuv,  Akiva
All is well. Thank you Akiva, along with other customers who have expressed their concern. The truth is we haven’t experienced any problems or slowdowns. Our main tallit supplier is located in Beersheba, so they might have some production work slowdowns, but that won’t be felt for at least a few weeks.
We have only experienced one five-minute delay when a rocket got shot down out of the sky over Jerusalem. I was at one of my suppliers and when the siren sounded we all ran into a back room When we heard two booms, someone there said it didn’t sound like a rocket landing. He rushed outside on time to see the trailer smoke from the Iron Dome missile still hovering in the air, and everyone outside gazing up in wonder.
Praying for Israel

Outside the Gaza Strip

If all Am Yisrael keeps their eyes upward toward Avinu Sh’B'Shamayim (and not just Iron Dome), I’m sure all will be well and good. But it’s not an easy war to win. Hamas is trying all the tricks up their sleeve to lure the IDF into a ground confrontation inside Gaza, which would not be pretty.

And of course it’s very hard to win the war on the PR front. I think the IDF should cyberbomb the UN so that can’t hold meetings and put out their lovely briefs. I was a bit encouraged, however, by a Washington Post editorial that really hit the nail on the head with moral clarity. But that may be an exception. You don’t see a straightforward account of events in the New York Times, The Guardian, Haaretz and a whole lot of other leading publications.

This is a big test for all of humanity and sometimes I worry that the whole globe could be in for a disaster. We learn in Parshas Noach that humanity was warned time and again over the course of a century that they need to shape up. And if you take a look at the Israel-Palestinian conflict over the course of the past half-century, it’s seems as if public opinion keeps getting tested, and largely fails the test, and each time the situation gets clearer and clearer from a moral perspective. Like when you ask a kid a question and he doesn’t know the answer, so you keep rephrasing your question, easier and easier each time, until he spits out a correct answer.

Over time the Palestinians just keep get more and more evil and more overt about their intentions.

Jul 102014
 

We often get requests for a custom tallit. Often the customer just has various option requests and letter embroidery. Here’s a typical request of this sort.

Shalom! I am getting married soon. My kallah wants to buy me a new tallit. I was looking over your website and wondering if you could put it together. Here’s what I’m thinking:
1) the Chatanim White tallit, size 60
2) with Ptil Tchelet tzitzit (thin, tied according to nusach Ashkenaz)
3) an Atara embroidered with my Hebrew name
4) the Jerusalem in Color tallit bag also embroidered with my name. Is that possible? Thank you!

Except for the atara request, this is not really a custom tallit per se, because all of these options are readily available right on our webstore.

Typically a customer asks us to customize a tallit by creating the striping in colors that are next to impossible to find in a ready-made tallit. This is definitely doable, but can take six weeks to prepare.

Sometimes we get ideas for a custom tallit that sound a bit extreme to me:

  • I would like to have a tallit made for my son’s Bar Mitzvah using the State of Maryland flag
  • We are huge Gators fans. Could you put together a talit with the University of Florida colors, orange and blue?

For bar mitzvah boys, sometimes parents get very creative. We’ve actually received three requests from mothers who want a music theme incorporated into the tallit somehow.

  • He is very passionate about playing classical guitar and music. Is there something that can be done to put a bit of his personality in to the tallit? Also, would like stars with his name in Hebrew.
  • We went his Hebrew name, “Gidon,” as well as musical notes or notes on a staff with G cleff. Can this be done?
  • We’re looking for a tallis that would include some sort of music motif. Possibly some musical notes and a pasuk involving music.

One customer wanted to have some of his family heritage imbued in the tallit: “I would also like my family crest on the two front corners.”

One customer was looking for a tallit that featured an image of a man blowing a shofar. Another wanted to customize the tallit by embroidering letters on the neckband.

I would like on the atarah: ‘קודש לה

Four sons contacted me two months before their father’s 80th birthday, asking if we could create a tallit with their names embroidered on each corner. There is very limited space for name embroidery on the corners, but luckily all of the names were quite short in Hebrew, so we were able to make it happen.

This idea struck me as quite distinctive:

I’m interested in buying a special tallit for the shalosh regalim, whose traditional color (at least among German-Jewish communities) is green. I would like a tallit to be very traditional Ashkenazic, but instead of black stripes, it would have deep green stripes. Also, I would like it to have the following words (also in green), somewhere on the tallit, either on the atara or elsewhere: והשיאנו את ברכת מועדיך לשמחה ולששון

I am fairly familiar with German-Jewish customs, but this was new to me.

Sometimes we are contacted about a custom tallit that involves unusual striping colors. A few examples:

  • Light gray body, blue and gold stripes
  • I am thinking about doing a white Tallit, with black and orange stripes
  • Red, Gold, White, Purple
  • I’d like it to be sparkly
  • Black with bright stripes
  • Green and gold stripes
Kohen Tallit

A mock-up of an atara for a kohen

Sometimes we get a request from a kohen who wants a tallit that expresses kohen themes, such as an image of hands positioned for Birkas Kohanim.

And on several occasions we have received requests for a white-and-blue tallit that resembles the Israeli flag. In fact, we’re working on one this week.

 

Jul 102014
 

Not everyone buying a Chassidic tallit is Chassidic. Sometimes it’s someone who is connected with a Chassidic kehilah or someone who traces his family lineage to Chassidic roots and wants a tallis close to what his zeide or alter zeide must have worn.

The Echt Turkish tallit used to be quite common among many chassidim, but today it is becoming much more rare and the leading tallit manufacturers no longer produce it. However, a less heavy version is the Kmo Turkish, which does not have such a heavy fabric, but it’s definitely not a lightweight tallit and it has the same striping, lining and sidebands as the Echt Turkish.

Often tallit buyers will have a standard white atara on their weekday tallis and a decorative atara (e.g. gefluchtene) on their Shabbos tallis.

Until recently Talitnia was making a Vizhnitz tallit, which I personally liked a lot, but it is no longer in production, apparently because the market for it was so limited. Mishkan Hatchelet now makes a Belz tallit, which actually has very, very dark navy striping. The Belz tallit seems to have replaced the Echt Turkish among Belz chassidim.

Chabad tallit

The unique striping pattern on the Chabad tallit

And of course there is the inimical Chabad tallis, with extensive striping and a second tzitzit hole on each corner. Those who adhere closely to Chabad minhagim insist on silk corners, silk and no atara. The Chabad tallit now comes in a nonslip version, which is gaining popularity among younger Lubavitchers. But be aware that if you put a silk lining on a nonslip tallit, you essentially wind up with a slippery surface covering the part of the tallis that rests on your shoulders. The Chabad tallit is available with a cotton lining, upon request.

Tzitzit

The vast majority of chassidim will put thick, handspun tzitzit tied according to the regular Ashkenazi custom on their tallit. Among Radzyn and Breslov chassidim, techelet is quite common. Some choose Radzyn techelet, but many Breslovers seem to be switching to Ptil Tekhelet instead. Arizal tying is probably the most common for chassidim who use techelet, but Breslov also has a tying method that is sort of a hybrid of regular Ashkenazi and the Rambam.

Go to Chassidic Tallit page>>>

Jun 292014
 

This is way off topic for this blog, but I couldn’t help snapping a shot of this food stand I saw on the way to work.

Fast_and_Tastey-02Israel is not China: Most Israelis speak some English, many speak good English and some speak great English. But when making bilingual signs, it seems many sign makers figure perfect English is superfluous and underestimate how appalling a “little” mistake may appear to the native speaker who happens to read it.

Once, while strolling with my mother, who had come to visit the grandkids, she pointed at a sign in my quiet residential neighborhood, and said, “Hey, let’s take the kids to the amusement park.” Looking at the Hebrew, gan sha’ashu’im, I saw that she (and the kids) were in for a disappointment: Disney had not decided to open Disneyworld Israel. “It’s just a piddly playground, Mom.”

During the 10 years I spent working as a translator and editor I was hypersensitive to the more serious instances of abuse of my beloved native tongue, but over the years I became more forgiving. Then yesterday I saw a sign that left me speechless. The menu on this food stand contained such horrific spelling, grammar and usage errors that I couldn’t just walk by and go about my business.

I’m willing to drink “espreso,” but the further you go down the menu, the harder it becomes to decipher. Was this a scheme to get lazy Americans to read the Hebrew? Are we really expected to guess that “Salab” is sachlab? And who could possibly surmise that “Ace” is really ice coffee?

Life in JerusalemAfter reading through the entire sign, I thought my suffering was over, but then on the other side of the food stand was another menu. The English went from bad to worse.

Readers with a powerful imagination may be able to fathom that “Potyto” refers to an order of French fries and “Sabich” is close enough to sabiach for the tolerant English-speaking customer. But hard as I tried, not until I read the Hebrew side was I able to guess that somehow “In Bard” is a hot dog in a bun. Even the most haphazard Google Translate cut-and-paste user would have a hard time missing the mark so badly.

And then there’s the top item on the list, which may be the house specialty. The “French crepe” on the Hebrew side sounds quite enticing, but I couldn’t help changing my mind about it after reading the description on the English side.

May 202014
 

I know it’s not easy to buy a tallit. For of all, most people buy a tallit only a few times during their lifetime, so their tallit shopping experience is highly limited. And even if you do have a general idea of how to go about buying a tallit, there are so many options and subtleties involved, and you want to get everything just right.

Believe it or not, even though I spend all day long dealing with tallits and tzitzit, when the time comes for me to buy a tallit for myself, either for weekday or Shabbos use, I suffer from indecision, too.

Tallit buying choices: Fabric, striping, atara and tzitzit

The first step when you buy a tallit is choosing which fabric you want to go with. That’s easy enough. In 90% of cases I definitely recommend you stick with wool. If you are thinking of buying a handwoven tallit, you might consider cotton.

Buy Tallit

Wool tallit with traditional black striping

Next is striping color. The traditional tallit striping color is black. Some Sephardic Jews have a custom of buying a tallit with white striping. And of course some people want a bit of color on their shoulders, so they look for black and silver striping or blue-silver, blue-gold, blue stripes, etc. If you plan to buy a traditional black striped tallit, the striping is quite similar among most basic designs. Some exceptions are the Echt Turkish and Kmo Turkish, which have more solid bands, and the Chabad tallis and Yemenite Tallit, which have more elaborate striping.

If you intend to buy a basic, traditional tallit, the atara (neckband) will be white with a very quiet leaf and diamond design. Of course you can always have a different atara sewn on when you buy the tallit. On the more colorful and modern tallitot the atara usually has the Tzitzit Blessing embroidered on it.

Sizing is a big issue. Tallit sizes are standardized around the world. A size 45 is quite small, usually for a 5′ bar mitzvah boy. With every size increase the height of the tallit increases by 10 cm (4 inches). In other words, a size 50 will hang down in back an additional 4 inches, compared to a size 45. Going up, the next sizes are 55 (small), 60 (medium), 70 (large) and 80 (extra large). In the photo to the right, a size 60 tallit is worn on by 5’7″ model.

Tallit Size Wizard>>

Some people do not wear the tallit in the traditional style, draping down the back, but just resting on the neck and hanging down in front. These sizes include size 18, which is 18 inches wide, size 24, which is 24 inches wide and size 36, which is, you guessed it – 36 inches wide. The size 36 is actually worn a bit differently, because it will cover the upper back and then wraps around the upper arms. The length of the size 18, 24 and 36 is standard, 70 to 72 inches. For a short bar mitzvah boy, that can be a bit of a problem, but for most people the standard length is manageable.

The next issue when you buy the tallit is to decide on the tzitzit. Most tallits you see come with thin, machine-spun tzitzit. We offer a range of options for those who prefer thick, handspun, niputz lishmah or techelet. The all-white tzitzit options will add $10 to $25 to the price

Tzitzit Wizard>>

When you buy your tallit, you might want to add a tallit bag as well. When buying a tallit bag, keep in mind that you get what you pay for. The fabric used to make a $30 or $40 tallit bag is much nicer than the fabric you get with a $15 tallit bag. But an inexpensive tallit bag usually does the job, too.

Buy Tallit – Traditional>>

Buy Tallit – Modern>>

May 082014
 

Once I received an inquiry from a savvy eBay shopper who claims to have come across a Beit Yosef Hamefoar Tallit in a size 50, and wanted to know our price for it. But the truth is the Beit Yosef Hamefoar Tallit is not made in smaller sizes (45, 50, 55) and never has been. I have verified this information with one of the Jerusalem distributors and with a veteran worker at the manufacturer in Be’er Sheva. If you come across this tallit online in sizes 45, 50 or 55, it’s probably due to a technical error. The Beit Yosef Hamefoar is only made in Size 60 and Size 70.

The same applies to the Tashbetz Beit Yosef, which is very similar, but lightweight.

This week we received two requests for the Beit Yosef Hamefoar Tallit in a Size 50. I would suggest those looking for it in smaller sizes (i.e. 45, 50 and 55) opt for one of the following alternatives:

  • The standard Beit Yosef Tallit. If you are looking for a tallit that is not prone to slipping, in my opinion the regular Beit Yosef does the job well for the following reasons: The fabric is fairly weighty, the wool atara is heavier than a standard atara, 3) and there are no satiny stripes.
  • The Tashbetz White-on-White. This features a nonslip waffle-weave and is lightweight.

If you really like the atara on the Beit Yosef (as I do), we can discuss the possibility of adding it to a different tallit.

 

May 062014
 

The traditional wool blue-striped tallit is a perennial favorite. Blue seems to be a popular color for tallit striping among bar mitzvah boys and adult men alike. And blue stripes are apropo in just about any congregation, from very traditional to very modern.

Blue and Silver TallitIf you intend to stick close to the traditional wool tallit and want to go with blue striping, you can choose between blue, blue with silver and blue with gold. Note that the Mishkan Hatchelet tallits have an all white atara (neckband) on the blue-striped version, while the blue-silver and blue-gold use an atara with the Tzitzit Blessing. I recommend you insist on a wool tallit, but if you on a budget and need a very inexpensive tallit, you can buy an acrylan tallit with blue stripes.

I would divide this post into traditional and modern styles, but the problem is that when it comes to blue-striped tallits, there’s a fine line between modern and traditional. If you take a look at the tallits on this page, you’ll see what I mean. If you know you want a modern style, take a look at our Modern Tallit page and our handwoven tallit selection. And

Apr 272014
 

I’m often asked about dry cleaning a tallit, but the truth is I’m not really the right person to turn to for information. I’ve sold thousands of tallits, but I’ve only sent a tallit to the dry cleaners a few times. This year my Shabbos tallis got lucky: one of the few “extra credit” pre-Pesach errands I was able to get done this year was to send my tallit to the dry cleaners.

I was quite pleased with the results. The tallit was noticeably whiter. And though I had mentally prepared myself to tie on a new set of tzitzit if necessary, the tzitzit came through the experience just fine. That’s not to say they are whiter. If your main concern is that your once sparkling white tzitzit strings are starting to look dingy, you should buy a set of strings and sit down one evening to tie them on — even if you’ve never tied tzitzit before.

I once had a customer, a friendly British chap, who complained to me about the folds in a tallit. A return customer, he was set to buy a nice tallit from us, but was hoping to find one without “those pesky fold marks.” I told him those creases have been in tallits for a long time, and no manufacturer puts out a traditional wool tallit without them.

However, you may have some say in the matter when you bring your tallit to the dry cleaner.

Tallit with yellowing wool

Just last week I happened to overhear a conversation between an American tourist with a lot of time on his hands, and a Jerusalem tallit dealer who was trying to be polite, but losing patience with the fickle, chatterbox customer who ambled into the shop shortly before closing time. He was not ready to buy, but he had endless questions to ask about tallits. Among them, he wanted to know why he sees so many “nasty looking yellowish tallits in shul.”

Stepping into the fray to give my colleage a reprieve, I explained to him that, well, wool yellows. The reason he sees a fair number of men wearing a yellow tallit is because some of them never considered taking their tallit to the dry cleaner (or trying to wash it themselves), while others grew so attached to their faithful tallit that they find the aged look endearing. I used to feel the same, but now I no longer see the charm in a yellow tallit.

In recent years the leading talllit makers in Israel, namely Mishkan Hatchelet, introduced special fabric treatments for their high-end tallits to prevent (i.e. slow) the yellowing process.

Apr 212014
 

A customer by the name of Nir was getting ready to buy a Beit Yosef Talit from our webstore before Pesach, but, like many noble plans during that time of year, he wasn’t able to make the purchase as planned. After Pesach, when he had more time on his hands, he was ready to go ahead with the talit purchase, when suddenly a new issue came up: Was it permitted to buy a new talit during Sefirat Ha’omer?

That’s a good question, and I’m not the right person to ask for two reasons: 1) I have a vested interested in allowing talit sales and 2) I’m not a rabbi and am not qualified to answer halachic questions.

But obviously this type of question is bound to pique the interest of any tallit seller, so I opened up the Shulchan Aruch to siman 493 to look up the topic of buying clothes during Sefirat Ha’omer. After searching in vain for about 10 minutes I was starting to feel a bit stupid, then realized that it isn’t mentioned there at all — which in itself is an important piece of information. Rabbi Eli Mansour writes that the Shulchan Aruch does not prohibit buying new clothes during Sefirat Ha’omer at all, and Rabbi Abba Shaul Ben Tzion ruled accordingly.

Some Ashkenazi poskim concur (see also Yeshiva.org.il), but according to Rabbi Dovid Horwitz the consensus among contemporary halachic authorities is that buying new clothing should be avoided, because of the issue of Shehechiyanu. The custom to avoid reciting Shehechiyanu seems to be a stringency taken from the Three Weeks and applied to the Sefira, when the prohibitions are much more lenient. According to the Maamar Mordechai, the custom was mistakenly carried over from the Three Weeks.

The Mishnah Berurah (493:2) writes that it’s best not to buy a new garment that brings a person joy, but if one does, the Shehechiyanu blessing should be recited.

According to the above references, there is definitely room to permit buying clothes or a new tallit during Sefirat Ha’omer, but it might be a good idea to ask your own rabbi, based on the circumstances. The mitzvah of tzitzit is very important and would clearly override the issue of Shehechiyanu during the Sefira in many situations.